Ephesians 4:3-6 endeavoring to keep the unity of the Spirit in the bond of peace. There is one body and one Spirit, just as you were called in one hope of your calling; one Lord, one faith, one baptism; one God and Father of all, who is above all, and through all, and in you all.
A good pastor friend of ours told us that his congregation was experiencing some hardships and division. How often does this happen among us? It breaks my heart -- and I believe the Lord weeps over this too.
Aesop wrote a fable about four bulls who were the best of friends. They always kept close to each other so that in the event that danger came their way, they would face it together. They traveled together, grazed together, and lay down to rest together.
One day, a hungry lion who lived nearby spotted these four friends and became determined to catch one. He was no match for all four of them at once, so he would follow them and watch carefully, hoping to catch one alone. Every time he saw one lagging the least bit behind, he would sneak up and whisper to him that the others had been saying unkind things about him. This he did with each bull until finally, all four began to feel suspicious and uneasy around one another. Each thought that the other three were plotting against him.
When the lion succeeded in breaking the trust among them, the bulls went their separate ways....... and one by one, he devoured them.
I'm sure you can see the analogy here. The enemy would love nothing more than to divide us and break the trust among us in the body of Messiah. He knows full well that if he can just get us separated, he can come in for the kill!
Let's not allow the devil to play out his wicked scheme! Be on guard! Don't gossip -- overlook offenses -- pray with one another and be determined to stick together so that we may accomplish great and mighty things for God's kingdom! There's power in numbers -- and there's SO much work to be done!
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[worthy_plugins_devotion_single_body]This story is such a powerful illustration of testing and faith that I can’t help but speak about it over and over again. How the Lord could sleep in a boat in a violent storm speaks volumes about His own self-confidence and His natural capacity to disappear from the scene so He can check how well His disciples have apprehended His miraculous power, and really trust Him. He doesn’t spare them one tiny bit from the sense of real and imminent danger. The storm is ferocious, the waves gigantic, the boat really is being overwhelmed with water, nearly swamped, the situation truly is life-threatening, and He’s out, quietly refreshing Himself in dreamland.
Have you ever considered why Abraham was called the father of faith? Why not Enoch, who was translated from this world? Or Noah, who by faith created an ark to save mankind in the days of the flood? Abraham didn’t perform any miracles, signs, or wonders, which would qualify him by today’s standards of spiritual performance, yet he is known as the Father of Faith, simply because he trusted in the Kingdom to come.
Last week, we discussed the significance of Jerusalem in the culmination of the age. Here, we’ll continue to scratch that surface. The word “Jerusalem” is so rich with meaning that a single devotion will only begin to unpack it; there are so many etymological approaches. But most agree that the root letters at the end, שלם (shalem) spell a Hebrew word requiring numerous English words to fully comprehend including, “perfect”, “complete”, “sound”, “whole”, “harmony”, “peace”, etc. In addition, the concept of payment is present, as לשלם (leshalem), “to pay”, also suggests “reward”.
When God set apart the Seventh Day it was after He Himself had worked for six, and then rested. Shabbat is therefore, “primordial” in a real sense, something established from the beginning of time. This makes the pattern of working six days and resting on the seventh something fundamental to human existence, and something exceedingly blessed.
The expectation of the coming Kingdom of God is intimately connected with the restoration of Israel and the city of Jerusalem. The preceding passage describes Zion in labor, as once again, we find the metaphor of birth used to convey this scriptural promise. It is a national gestation which will not be aborted, but will come to fruition. But first, before this labor begins…a “male child” is born… This can be none other than Yeshua (Jesus) the Messiah, Israel’s King, Himself, arriving beforehand, (on a donkey, at that), quite some time before the labor which gives birth to the nation; and causing the prophet to wonder if a nation can be born in a day.
Here’s an interesting fact about American church history that you may not know. Years ago, when the first New England churches were designed, they were built with clear windows rather than the stained glass ones we see so often today — and the graveyard was usually built in the churchyard, which would normally be seen from the pulpit. Why?
Yesterday, we began our series of devotions focused on the birthing of the Kingdom. Continuing to develop these insights, let’s look at day 2 of creation and its focus upon water.