Deut 4:30-31 When thou art in tribulation, and all these things are come upon thee, even in the latter days, if thou turn to the LORD thy God, and shalt be obedient unto his voice;(For the LORD thy God is a merciful God;) he will not forsake thee, neither destroy thee, nor forget the covenant of thy fathers which he sware unto them.
We're hearing a lot of talk lately, on the internet and elsewhere, about the “End of Days”. The Hebrew phrase, “acharit hayamim”, often translated, “latter days” refers to the "end of days, or "last days”, mentioned in both the Old and New Testaments, and refers to a critical period late in human history which is characterized by a great "pandemic" crisis and an ensuing panoramic recovery.
First used in Deuteronomy 4:30, quoted above, "acharit hayamim" entails a prophecy of "tribulation" which eventuates in God's people turning back to seek Him with all their hearts, bringing about their restoration.
This theme of "tribulation" and "restoration" may be the most significant in all of scripture. The above passage, written to the people of Israel, prophetically encompasses their entire history and eventual recovery, salvation, and Kingdom restoration.
At the present moment, we may well be focused on the "tribulation" part of "acharit hayamim". Yeshua (Jesus) prophesied specifically that famines, pestilences, and earthquakes would precede His coming, and were but the "beginnings of sorrows" [Matthew 24].
At this very moment many of us may be trembling at these developments and the “doom and gloom” which they portend...yet might we miss the significant fact that both testaments predicted exactly what we are seeing? The sovereignty, omniscience, and revelation of the Creator have been downloaded to humanity through the Scriptures, clearly pointing to His existence and redemptive purpose.
There lies our opportunity and blessing. Yeshua, who knows all things from the beginning to the end, revealed all the relevant details of the "acharit hayamim" (Last Days). Why?... so that we might quake in terror as they begin to transpire? But He says, "...likewise ye, when ye shall see all these things, know that it is near, even at the doors." [Matthew 24:33]...the promise of His return!
And, that is where our focus must remain. Our God will restore all things, both for Israel and for us according to the covenants He has made....when He returns! Restoration is the unequivocal promise of Heaven. The "tribulation", "beginning of sorrows", famine, pestilence, earthquakes, WHATEVER!.... All these are signs, portents, and even promises, that our God is real, true, and utterly faithful, and we must declare, encourage, and stand in the knowledge of Him. The troubles themselves are a powerful testimony of the Messiah's identity, His redemption, and His promises. So, if the days are evil, make the most of the time! These are days of tremendous opportunity. Remember His promise of restoration!
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[worthy_plugins_devotion_single_body]When the children of Israel wandered in the wilderness for forty years, they traversed a rugged, unpredictable landscape — mile after mile of mountains, valleys, rocks, and desert sands — as they journeyed from slavery in Egypt to the Promised Land.
For many, God remains a theory—an idea borrowed from tradition, deduced from the cosmos, or tucked quietly into the corners of a creed. He is believed in from afar, but is rarely encountered. Even among believers, it’s not uncommon to live with a distant reverence for God while lacking a vibrant, personal communion with Him.
God has always longed for intimacy with us. He formed us for Himself–to walk with Him, to know Him, to delight in His Presence. This is the very heartbeat of creation: relationship, not religion. Yet sin drove a wedge between us. A veil was drawn, shutting out the light of His face and placing distance where there was once communion.
A beachhead is the first critical objective in a military invasion–the spot where a force lands on enemy territory and secures a position for greater advancement. It’s the place of breakthrough. And it’s also the place of fiercest resistance.
David wrote Psalm 3 while running for his life — betrayed, heartbroken, and hunted by his own son, Absalom. The weight of rebellion wasn’t just political; it was personal. His household had turned against him. Friends became foes. Loyal hearts grew cold. The throne he once held was now surrounded by enemies, and the whispers grew louder: “There is no salvation for him in God.”
Psalm 2 is a divine announcement — a heavenly decree that demands the world’s attention. It begins with a question: “Why do the nations rage, and the peoples plot in vain?” (Ps. 2:1). The nations rise up, not against injustice or tyranny, but against the rule of God’s Meshiach (Messiah). That Anointed is Yeshua — the Son whom the Father has set on His holy hill in Zion (Ps. 2:6). The psalm strips away all pretense and exposes the heart of human rebellion: it is a refusal to be ruled by His Messiah.
Psalm 1 opens with a sobering warning about the quiet, deadly slide into sin. The man without God doesn’t become a scorner overnight — he drifts there gradually. First, he walks in ungodly counsel, entertaining worldly thoughts. Then, he stands in the path of sinners, embracing their way of life. Finally, he sits in the seat of the scornful, hardened in heart and mocking what is sacred. This progression — from a man without God to scorner — reveals how small compromises grow into full rebellion, dulling the conscience and deadening the soul.