Deut 4:30-31 When thou art in tribulation, and all these things are come upon thee, even in the latter days, if thou turn to the LORD thy God, and shalt be obedient unto his voice;(For the LORD thy God is a merciful God;) he will not forsake thee, neither destroy thee, nor forget the covenant of thy fathers which he sware unto them.
We're hearing a lot of talk lately, on the internet and elsewhere, about the “End of Days”. The Hebrew phrase, “acharit hayamim”, often translated, “latter days” refers to the "end of days, or "last days”, mentioned in both the Old and New Testaments, and refers to a critical period late in human history which is characterized by a great "pandemic" crisis and an ensuing panoramic recovery.
First used in Deuteronomy 4:30, quoted above, "acharit hayamim" entails a prophecy of "tribulation" which eventuates in God's people turning back to seek Him with all their hearts, bringing about their restoration.
This theme of "tribulation" and "restoration" may be the most significant in all of scripture. The above passage, written to the people of Israel, prophetically encompasses their entire history and eventual recovery, salvation, and Kingdom restoration.
At the present moment, we may well be focused on the "tribulation" part of "acharit hayamim". Yeshua (Jesus) prophesied specifically that famines, pestilences, and earthquakes would precede His coming, and were but the "beginnings of sorrows" [Matthew 24].
At this very moment many of us may be trembling at these developments and the “doom and gloom” which they portend...yet might we miss the significant fact that both testaments predicted exactly what we are seeing? The sovereignty, omniscience, and revelation of the Creator have been downloaded to humanity through the Scriptures, clearly pointing to His existence and redemptive purpose.
There lies our opportunity and blessing. Yeshua, who knows all things from the beginning to the end, revealed all the relevant details of the "acharit hayamim" (Last Days). Why?... so that we might quake in terror as they begin to transpire? But He says, "...likewise ye, when ye shall see all these things, know that it is near, even at the doors." [Matthew 24:33]...the promise of His return!
And, that is where our focus must remain. Our God will restore all things, both for Israel and for us according to the covenants He has made....when He returns! Restoration is the unequivocal promise of Heaven. The "tribulation", "beginning of sorrows", famine, pestilence, earthquakes, WHATEVER!.... All these are signs, portents, and even promises, that our God is real, true, and utterly faithful, and we must declare, encourage, and stand in the knowledge of Him. The troubles themselves are a powerful testimony of the Messiah's identity, His redemption, and His promises. So, if the days are evil, make the most of the time! These are days of tremendous opportunity. Remember His promise of restoration!
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[worthy_plugins_devotion_single_body]Last night marked the beginning of Shavuot–a feast that many Christians recognize as Pentecost, the day the Holy Spirit was poured out in Acts 2. But the roots of Shavuot stretch back much further. Long before that upper room encounter–about 1,500 years earlier–Shavuot was the day God gave the law to Moses on Mount Sinai, writing His commandments on tablets of stone.
In a world trembling with uncertainty–political unrest, economic turmoil, natural disasters–God is speaking again. Not in whispers, but with the shaking that reorders lives, redefines kingdoms, and removes everything that cannot stand in the presence of His glory. He is preparing us for a kingdom that cannot be moved. But in the midst of the shaking, there is rest — a deep, unshakable rest reserved for the people of God. Not rest as the world gives — temporary relief or distraction — but the kind that anchors the soul in the storm, the kind that is rooted in Yeshua (Jesus), our rest.
Just as a bird needs both wings to fly, a victorious life requires both faith and obedience. In Joshua, God calls Joshua to lead Israel into the Promised Land, not just with bold confidence but with complete dependence on His Word. Faith believes what God says; obedience acts upon it. One without the other stalls the journey. This moment wasn’t just about crossing into the promise land — it was about stepping into covenant reality, where trust in God’s promise was matched by surrender to God’s command.
The Book of Joshua offers more than a military history; it reveals the spiritual dynamics behind every victory and defeat in the life of a believer.
After Moses’ death, God commissioned Joshua to lead Israel into Canaan—a real place that carried profound spiritual meaning. Canaan was not a picture of heaven, for it was filled with enemies, obstacles, and the ongoing need for faith and obedience. Instead, it symbolized the believer’s journey: a life marked by conflict and conquest, failure and faithfulness, struggle and surrender. Just as Joshua was told to rise and cross the Jordan, every follower of Christ is called to move beyond mere spiritual survival into a victorious, Spirit-empowered walk—a life that embraces the fullness of God’s promises with courage, rest, and purpose.
When we hear the word Hineini—”Here I am,” many of us immediately think of the prophet Isaiah in chapter 6, standing before the throne of God, overwhelmed by His holiness. After being cleansed by the burning coal, Isaiah hears the Lord ask, “Whom shall I send?” and responds with the now-famous phrase: “Hineini—Here am I. Send me.”
Following Yeshua (Jesus) isn’t just about believing the right things or checking boxes. It’s about wanting to truly know God — to experience Him personally. And here’s the amazing part: even that desire starts with Him. God is the one who stirs our hearts and awakens our longing. If you find yourself hungry for more of Him, it’s because He’s already working in you.