Psalms 2:1-2,7-8,11-12 Why do the nations rage and the peoples plot in vain? 2 The kings of the earth set themselves, and the rulers take counsel together, against the LORD and against his Anointed [Meshiach], saying, 7 I will tell of the decree: The LORD said to me, “You are my Son; today I have begotten you. 8 Ask of me, and I will make the nations your heritage, and the ends of the earth your possession. 11 Serve the LORD with fear, and rejoice with trembling. 12 Kiss the Son, lest he be angry, and you perish in the way, for his wrath is quickly kindled. Blessed are all who take refuge in him.
Psalm 2 is a divine announcement — a heavenly decree that demands the world’s attention. It begins with a question: “Why do the nations rage, and the peoples plot in vain?” (Ps. 2:1). The nations rise up, not against injustice or tyranny, but against the rule of God’s Meshiach (Messiah). That Anointed is Yeshua — the Son whom the Father has set on His holy hill in Zion (Ps. 2:6). The psalm strips away all pretense and exposes the heart of human rebellion: it is a refusal to be ruled by His Messiah.
In this psalm, the Father proclaims that Yeshua has been given the nations as His inheritance and the ends of the earth as His possession (Ps. 2:8). This is not poetic symbolism — it is a declaration of destiny. Yeshua is not merely Savior — He is King. He will not rule by diplomacy but with a rod of iron (Ps. 2:9). His authority is final, His dominion unstoppable. Though the kings of the earth conspire, their defiance is met with divine derision—God laughs from heaven (Ps. 2:4), because no scheme can overturn His decree. And when grace is ignored, wrath is awakened.
Yet even in the face of judgment, Psalm 2 is laced with mercy. The Father offers a clear warning: “Now therefore, O kings, be wise; be warned, O judges of the earth” (Ps. 2:10). This is not the cold judgment of a distant God — it is the loving rebuke of a holy God who desires repentance. The call is urgent: “Serve the Lord with fear, and rejoice with trembling” (Ps. 2:11). There is joy in submission, but only when it is coupled with reverence.
Then comes the command that pierces every heart: “Kiss the Son, lest He be angry, and you perish in the way” (Ps. 2:12). To kiss the Son is to surrender, to lay down arms, to recognize that Yeshua is Lord. The picture is one of homage and honor. This is not the kiss of affection but of allegiance. It is the line in the sand. We either bend the knee to Yeshua willingly, or we face His righteous anger.
This psalm reminds us that God’s love and wrath are not opposites — they are expressions of the same holy nature. He is patient, but He is not passive. He warns not because He enjoys judgment, but because He longs to show mercy. But mercy must be received. The alternative is to “perish in the way,” because the way of rebellion always leads to ruin.
Blessed are all who take refuge in Him (Ps. 2:12). That is the final word of Psalm 2, and it is the heartbeat of the gospel. Refuge is available — not in defiance, but in surrender. Yeshua is the Son whom the Father has exalted. He is the rightful King. The question is not whether He will reign — the question is will we bow, or be broken? Kiss the Son while there’s still time. Surrender in faith, and find life, joy, and mercy in Him — for the Kingdom of God is at hand.
Copyright 1999-2026 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
How to display the above article within the Worthy Suite WordPress Plugin.
[worthy_plugins_devotion_single_body]
The third great awakening took place during the late 1850s into the beginning of the 1900s. It was during this era that the wave of revivals sweeping America began spreading throughout the world. The era saw the abolition of slavery, women’s right to vote, and the end of child labor in factories.
In Israel, cell phones are all the rage. You wouldn’t believe it but parents even buy cell phones for their kids and send them to school with them in their schoolbags. I’m talking about six and seven-year-old kids! While it is true that part of the reason for this cell phone craze stems from the fact that violence goes on here daily and people want to be able to contact one another in the event of an emergency, I would still say that it’s somewhat excessive.
Charles William Eliot, former president of Harvard University, had a birthmark on his face that bothered him greatly. As a young man, he was told that surgeons could do nothing to remove it. Someone described that moment as “the dark hour of his soul.” Eliot’s mother gave him this helpful advice: “My son, it is not possible for you to get rid of that hardship…But it is possible for you, with God’s help, to grow a mind and soul so big that people will forget to look at your face.”
Rockets are flying through the skies of Israel and many are landing on the ground. Emails are also flying through cyberspace as people all over the world express support through prayer for us and our nation. Words cannot express our gratitude for your care and concern. In times like these the best and the worst are brought out in people: either the peace, confidence, and strength which come from faith, or the fear and panic which overwhelms the souls of worldly men.
Since moving to Israel we’ve been thrust into a Middle Eastern culture of “extreme hospitality”. The above parable from Luke takes place in a similar cultural context, and it powerfully illustrates how God wants us to approach Him.
Unless you’re up on your biology, you’re probably wondering, “What in the world is a coney?” I certainly was. After doing a little research, I discovered that a coney is a rock badger.
I ran across a profound story that shows what happens when the family structure breaks down — but this didn’t have to do with people — it had to do with elephants.