Isaiah 55:6-7 Seek the Lord while He may be found, Call upon Him while He is near. 7 Let the wicked forsake his way, And the unrighteous man his thoughts; Let him return to the Lord, And He will have mercy on him; And to our God, For He will abundantly pardon.
It was a bright Sunday morning in 18th century London, but Robert Robinson’s mood was anything but sunny. All along the street, there were people hurrying to church, but in the midst of the crowd, Robinson was a lonely man. The sound of church bells reminded him of years past when his faith in God was strong and the church was an integral part of his life. It had been years since he set foot in a church -- years of wandering, disillusionment, and gradual defection from the God he once loved. That love for God -- once fiery and passionate -- had slowly burned out within him, leaving him dark and cold inside. Robinson heard the clip-clop, clip-clop of a horse-drawn cab approaching behind him. Turning, he lifted his hand to hail the driver. But then he saw that the cab was occupied by a young woman dressed in finery for the Lord’s Day. He waved the driver on, but the woman in the carriage ordered the carriage to be stopped.
"Sir, I’d be happy to share this carriage with you," she said to Robinson. "Are you going to church?" Robinson was about to decline, then he paused. "Yes," he said at last. "I am going to church." He stepped into the carriage and sat down beside the young woman. As the carriage rolled forward Robert Robinson and the woman exchanged introductions. There was a flash of recognition in her eyes when he stated his name. "That’s an interesting coincidence," she said, reaching into her purse. She withdrew a small book of inspirational verse, opened it to a ribbon bookmark, and handed the book to him. "I was just reading a verse by a poet named Robert Robinson. Could it be…?"
He took the book, nodding. "Yes, I wrote these words years ago." "Oh, how wonderful!" she exclaimed. "Imagine! I’m sharing a carriage with the author of these very lines!"
But Robinson barely heard her. He was absorbed in the words he was reading. They were words that would one day be set to music and become a great hymn of the faith, familiar to generations of Christians:
Come, Thou Fount of every blessing,
Tune my heart to sing Thy grace’
Streams of mercy, never ceasing,
Call for songs of loudest praise.
His eyes slipped to the bottom of the page where he read:
Prone to wander, Lord, I feel it—
Prone to leave the God I love;
Here’s my heart, O take and seal it,
Seal it for Thy courts above.
He could barely read the last few lines through the tears that brimmed in his eyes. "I wrote these words—and I’ve lived these words. ’Prone to wander…prone to leave the God I love.’"
The woman suddenly understood. "You also wrote, ’Here’s my heart, O take and seal it.’ You can offer your heart again to God, Mr. Robinson. It’s not too late."
And it wasn’t too late for Robert Robinson. At that moment he turned his heart back to God and walked with him for the rest of his days. [Ron Lee Davis, Courage to Begin Again, (Harvest House, Eugene, OR; 1978), pp. 145-147]
Is this you? A devoted Christian deep in your heart, who has wandered from the faith? Your loving Father will orchestrate your return to Him.
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[worthy_plugins_devotion_single_body]So Jonah goes and begins to preach in this pagan city. His message is very simple. “Forty more days and Nineveh will be overthrown”(v. 4). That’s it. That was his whole message. It’s eight words in English; only 4 words in Hebrew.
As we conclude the Feast of Sukkot tonight, I want to reflect on one of the profound mysteries of God—how He aligns the prophetic clock with the Hebrew calendar. Sukkot, also known as the Feast of Ingathering, is a harvest celebration. Notably, it remains one of the few biblical feasts yet to be fulfilled prophetically, pointing us to future events in God’s divine plan.
Abraham was sitting in front of his tent on the plains of Mamre, when the LORD (Yehovah — Yud Hay Vav Hay) came to him and declared the fulfillment of a promise He had made to him many years before, saying that through Abraham’s seed the world would be blessed! (Genesis 12:7; 13:15-16, 15:18, 17:7-9)
During the feast of Tabernacles in Yeshua’s (Jesus’) day, the temple priests would set up four great lampstands with golden lampholders, which they would light with the aid of enormous ladders in the Temple courtyard. The lighting of these lamps began the celebration of the “Great Hosannah” (Hoshannah Rabbah, in Hebrew).
One beautiful correlation when celebrating Sukkot (the Feast of Tabernacles) is recognizing its connection to marriage, specifically pointing to our future union with God. This festival not only commands us to rejoice, but it also carries deep symbolism that mirrors the joy and intimacy of a wedding celebration.
Sukkot (the Feast of Tabernacles) started last week, and it’s customary to say to everyone this week — Chag Sameach, which literally means joyous festival! As we mentioned, the feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis — shelter, food, water and clothing. You may know that a during Sukkot, a portion of Ecclesiastes is read in the synagogues. Interestingly enough, it speaks of the vanity of materialism.
The story of the Exodus is a story of miracles – yet in the beginning when Moses first appeared before Pharaoh to deliver the children of Israel from 400 years of slavery, the Israelites were severely tempted and became angry because of the initial hardships that were laid upon them.