Hebrews 7:1 For this Melchizedek was king of Salem, kohen of God Most High. He met Abraham returning from the defeat of the kings and blessed him,
Hebrews 7:7 Now it is beyond dispute that the lesser is blessed by the greater.
Our life, the life of faith, is pervaded by paradox. Life faces us with apparently irreconcilable conditions and realities that we struggle to understand and integrate, sometimes throughout an entire lifetime. The Lord himself exemplifies this reality in his dual identity as the expressed image of God and a fully human male who suffered the worst consequences of sin...without deserving them. We live daily within the paradox of God's perfect holiness and our fundamental human imperfection, constantly needing to accept His grace as we strive toward His perfection.
Much of the life of faith is learning to abide in love and peace within our paradoxical existence, and Yeshua gave us His Holy Spirit to make it possible. He also offered us a pile of "paradoxical" advice exhorting us to behave or respond opposite to human nature. Do you want to be great in the Kingdom? Become a servant to all. An enemy strikes your left cheek? Turn to him the right one. Overcome evil with good. There are many of these if you look for them, and they begin to describe a lifestyle that distinguishes a true believer in ever-increasing uniqueness.
This passage in Hebrews reveals that Melchizedek blessed Abraham according to this principle: the lesser is blessed by the greater. Given the greatness of Abraham, we might be surprised to discover the dimension of Melchizedek's status. His name means "My King is Righteousness," suggesting that he is a type of Messiah and quite (paradoxically) qualified to bless the father of faith.
This paradoxical life, perplexing, frustrating, tempting, tormenting as it is, incites most of us to react badly in one way or another, producing endless cycles of revenge, hatred, retribution, and remorse. But God, who is the greatest of all, blesses us who are "lesser." And He also invites us to the greatness of blessing...our neighbors, our children, even our enemies. The temptation of paradox is overcome by the opportunity to bless. It's a way of God whose life and heart are full of blessing. If we desire to be like Him, increasing in stature and overcoming evil, we'll seek the Spirit's power to bless others.
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[worthy_plugins_devotion_single_body]From Rosh HaShanah to Yom Kippur there are ten days. The Lord gave these days to Israel to prepare for His judgment. They became known as the Yamim Noraim – the "Days of Awe". It has been long believed that during these days one's final destiny was sealed concerning the Book of Life, God's eternal Book of Judgment. Thus every year the Jewish people have observed these days with great reverence and repentance so to be right with God and with men.
As we just celebrated one of the highest holy days of all the feasts of the Bible, Yom Turah (Feast of Trumpets) known in modern times as Rosh ha Shana (Head of the Year).
On the Hebrew calendar, we're at the end of the month of Elul. This particular month the shofar is sounded once a day as a call for the people to repent as we approach the Hebrew month of Tishri.
Often in the Bible you will see the word wind or breath. The root meaning of these words, both in Hebrew and Greek, is almost always Spirit. It is important to keep in mind that we can never dictate which direction the wind will blow. It would be absurd to think we could! The wind blows as it will. And in the same way, the Spirit of God blows where it wishes. Well if this is so, how can we be filled with the Spirit? Must we jump up and catch it and just hope for the best? No.
In Biblical times, the economy of the world was largely agricultural, so the meaning of “yoke” was easy to comprehend. To plow a field, you would place a yoke on a cow, ox, or horse with a plow attached and drive the animal forward to break up the ground preparing a field for sowing.
A prayer frequently heard at the conclusion of Orthodox Jewish services is “Ani Ma’amin” translated, “I believe.” The full prayer is. “I believe with perfect faith in the coming of the Mashiach; and even though he may tarry, nevertheless, I wait each day for his coming.”
After Yeshua’s (Jesus) resurrection, He showed himself to the apostles several times. Once, they were fishing, and Yeshua met them on the shore of the Sea of Galilee. Peter was there, back at his craft, but swirling with inward emotions. The anguish of his recent denial, three times, exactly as Yeshua had predicted, mixed with the amazement and perplexity at the empty tomb, and finally the astounding relief and joy witnessing the risen Lord. Peter was on an emotional roller coaster for days, but the issue of his denial remained unresolved.